November 19th.
Not all stories have happy endings…
As I lay awake early this morning, my mind wandered, as it often does, back to my childhood. I thought about my love of table tennis – ping pong as we called it then. As I remembered the matches and the thrill of winning the County Championship, John Hellson came into my head.
John
was Jimmie’s childhood best friend.
When John
left school, he got a job as a farm laborer. After work each day, He and Jimmie
played snooker and table tennis at the local YMCA. John, an attacking player,
was the one who taught me how to play ping pong, the game that became such an
important and enjoyable part of my life.
I
liked John very much. He was always so polite to my mum and dad. Everyone was
pretty upset when John took the important decision to emigrate to Canada,
responding to their quest to import more and more younger workers.
The first step was to get a
visa from the Canadian Embassy in London. To help pay his fare from Penzance to
London, John declared he would get the money by boxing three rounds with a
professional boxer at the local fairground. Everyone thought he was crazy. But, no, he was determined to do it.
The
next Saturday, me, Dad, and Jimmie went with John to the fairground. Jimmie volunteered
to be John’s second, holding his towel and giving him his bottle of water
between rounds.
Even
though John was fit and boxed a little in the local gym, he was no match for
the professional boxer.
It
was painful to watch. But, John lasted three rounds and, with a bloody nose and
badly cut lip, smiled as he accepted his five pounds
I was
so taken by his bravery.
A
week or so later, we waved him off at the railway station.
And that
was the last we saw John.
Just
before Christmas, Jimmie did receive one letter, saying that John had settled
in a Blackfoot Indian Reservation, somewhere in Canada.
This
morning, I wondered what had happened to him.
This
afternoon, I typed and googled his name.
I was
so surprised to see his name appear on my laptop screen.
This
is what I read in a Blog written by Prairie Mary:
INDIAN ARTIFACTS: JOHN HELLSON
In the Sixties in
Browning, Montana, I was married to Bob
Scriver, a sculptor of Western subjects, including the Blackfeet. He was
born in Browning in 1914, probably one of the first white babies, grew up
there, taught school and led bands there, opened a taxidermy shop, then a museum,
and finally became well-known as one of the best and most authentic of the Cowboy Artists of America. He
was also a member of the National Sculpture Society at a time when cowboy
artists were normally ghettoized. In the end he died there in Browning.
While I was with Bob, and I mean lying alongside him one morning on waking, he described a dream. It was a dream meaning that he should become the Keeper of a Thunder Pipe Bundle. In those days most people weren’t aware of such a thing, not even many of the tribal members, esp. the younger ones. We knew because a man named John Hellson had been stopping by with his wife, Diane, a beautiful young woman from a prominent Blood family, and their kids, bright-eyed, smart little guys. He had introduced Bob to a whole new class of artifacts, Sacred Bundles, very different from the fancy beaded parade gear that most people in Browning admired. In fact, when Bob was leading the Indian Band, he wore a buckskin beaded suit he had paid a woman to make for him. It was not sacred.
Sacred Bundles didn’t mean a whole lot until you knew the story behind them. The last few of the old people who kept them were careful not to talk about them, even though an example of one of the Thunder Pipes hung in the Museum of the Plains Indian on the edge of town. John explained it all. Bob was entirely captured by these ideas. He was not a strong Christian, but he was very much of the “place” which is the essence of autochthonous culture.
John was about the same size as Bob, a Brit with intense blue eyes and a beard. He told us he was a pugilist in Cornwall, which was why he had no teeth. He had that kind of square, confrontive build and manner. Somehow his credentials and employment were a little mysterious, but that wasn’t unusual among the steady procession of people who had mysteriously acquired a great deal of knowledge and a certain number of artifacts. He was intense, eloquent, and seductive. On Feb 5, 2006, I put his photo in my blog. He did NOT like his photo to be taken.
John guided Bob through the acquisition of Tom Many Guns’ Medicine Pipe Bundle. Tom had been an informant for anthropologists and was still an active member of the Bundle Opening ceremony every spring, but he was aging, had a tendency to be thirsty, and was rumored to be selling little pieces of the Bundle contents. Bob wrapped on a blanket, took along a regular Blackfeet smoking pipe, presented himself to Tom with other gifts plus money, and eventually that Bundle was transferred to us in the traditional Indian Way. Richard Little Dog was the ceremonialist. A lot of money changed hands, a good deal of it going to John Hellson as the broker.
While I was with Bob, and I mean lying alongside him one morning on waking, he described a dream. It was a dream meaning that he should become the Keeper of a Thunder Pipe Bundle. In those days most people weren’t aware of such a thing, not even many of the tribal members, esp. the younger ones. We knew because a man named John Hellson had been stopping by with his wife, Diane, a beautiful young woman from a prominent Blood family, and their kids, bright-eyed, smart little guys. He had introduced Bob to a whole new class of artifacts, Sacred Bundles, very different from the fancy beaded parade gear that most people in Browning admired. In fact, when Bob was leading the Indian Band, he wore a buckskin beaded suit he had paid a woman to make for him. It was not sacred.
Sacred Bundles didn’t mean a whole lot until you knew the story behind them. The last few of the old people who kept them were careful not to talk about them, even though an example of one of the Thunder Pipes hung in the Museum of the Plains Indian on the edge of town. John explained it all. Bob was entirely captured by these ideas. He was not a strong Christian, but he was very much of the “place” which is the essence of autochthonous culture.
John was about the same size as Bob, a Brit with intense blue eyes and a beard. He told us he was a pugilist in Cornwall, which was why he had no teeth. He had that kind of square, confrontive build and manner. Somehow his credentials and employment were a little mysterious, but that wasn’t unusual among the steady procession of people who had mysteriously acquired a great deal of knowledge and a certain number of artifacts. He was intense, eloquent, and seductive. On Feb 5, 2006, I put his photo in my blog. He did NOT like his photo to be taken.
John guided Bob through the acquisition of Tom Many Guns’ Medicine Pipe Bundle. Tom had been an informant for anthropologists and was still an active member of the Bundle Opening ceremony every spring, but he was aging, had a tendency to be thirsty, and was rumored to be selling little pieces of the Bundle contents. Bob wrapped on a blanket, took along a regular Blackfeet smoking pipe, presented himself to Tom with other gifts plus money, and eventually that Bundle was transferred to us in the traditional Indian Way. Richard Little Dog was the ceremonialist. A lot of money changed hands, a good deal of it going to John Hellson as the broker.
John had had many Bundles
transferred to himself. The only person who was cranky about the ceremony was Tom
Many Guns’ wife, Margaret, who was used to the ceremonial status. The
others were agreeable, or so it seemed. This was fifty years ago. The present
Bundle Keepers were children. The Sacred Bundles in Bob’s artifact book, “The Blackfeet: Artists of the
Northern Plains” are from John Hellson, with a few
exceptions. They are extremely controversial and all have been put back into
tribal custody by the Royal Alberta Museum.
In September, 1981, John was sentenced for stealing hundreds of thousands of dollars' worth of irreplaceable anthropological treasures from the University of California's Lowie Museum. Normally such thefts are hushed up. I’ve talked to more than one Blackfeet who boasted about stealing from exhibits at the Montana Historical Society, which denies such acts vehemently.
“The museum's management refused to follow the usual practice of close-mouthed acceptance of such thefts, and school authorities insisted that Mr. Hellson be prosecuted. The Alameda County district attorney's office accepted a plea bargain arrangement under which Mr. Hellson pleaded guilty to possession of stolen property and received the two-year prison sentence. No other prosecutions are pending.”
In September, 1981, John was sentenced for stealing hundreds of thousands of dollars' worth of irreplaceable anthropological treasures from the University of California's Lowie Museum. Normally such thefts are hushed up. I’ve talked to more than one Blackfeet who boasted about stealing from exhibits at the Montana Historical Society, which denies such acts vehemently.
“The museum's management refused to follow the usual practice of close-mouthed acceptance of such thefts, and school authorities insisted that Mr. Hellson be prosecuted. The Alameda County district attorney's office accepted a plea bargain arrangement under which Mr. Hellson pleaded guilty to possession of stolen property and received the two-year prison sentence. No other prosecutions are pending.”
“He presided over the
carrying off of $500,000 worth of artifacts. This week he received a two-year
prison sentence.”
His marriage was over.
When I wrote the
biography of Bob Scriver, “Bronze Inside and Out,” I
tried to locate John Hellson,
even though I knew that when Bob was organizing his artifact book by
photographing all the work he was selling to the Royal Alberta Museum and actually paid John to curate the
artifacts, even knowing he’d just gotten out of jail for stealing, John
rewarded him by stealing three or four pieces of Bob’s he could get into his
pocket, including a grizzly claw necklace. Bob realized it, put out the alarm,
located a few pieces in the SW, and sent a police officer named Rooney to bring them back.
There was a warrant for
Hellson’s arrest which expired when Bob died in 1999.
What has recently renewed interest in John Hellson is the case against a Montana fellow named Brubaker, who stole books and pages from libraries. The two of them, now in their seventies, were traveling together until Brubaker was arrested. He’s now serving a thirty month sentence. But that’s not about Indian artifacts. It’s about books.
What has recently renewed interest in John Hellson is the case against a Montana fellow named Brubaker, who stole books and pages from libraries. The two of them, now in their seventies, were traveling together until Brubaker was arrested. He’s now serving a thirty month sentence. But that’s not about Indian artifacts. It’s about books.
Sorry I don't know more. John gets himself in
trouble and therefore stays in the shadows.
I'm not sure that knowing about John Hellson's
checkered past would be much comfort to your brother. Hellson married a
Blackfeet Indian woman and became an expert on artifacts and ceremonies.
In the Sixties he was close to my husband, Bob Scriver. But then he
ran out of money and began to steal artifacts -- even spending time in prison
for it. He even stole from Bob: quite valuable objects. He's
still a bit of a shady trader and now he has a record. He is an
interesting man but doesn't keep his boundaries in order. The good part
of the story, as you can see, is that his children have turned out very well.
April is a real charmer. We communicate in doggerel when she is so
moved, but I've never met her in person. I met her mother as a small
child.
Prairie Mary
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